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At a time when excessive contemplation in matters of belief was associated with secularization, luminaries such as Israel Meir Kagan stressed the importance of simple, unsophisticated commitment to the precepts passed down from the Beatified Sages.This is still the standard in the ultra-Orthodox world.To Shahak the modern day Orthodox Judaism suffers from the same crisis of monotheistic impurity in its tenets.More specific doctrines refer to the times of Godly salvation and afterlife – in Judaism, Olam ha Ba, The World to Come.Others dismissed this view entirely, citing the many debates in ancient rabbinic sources which castigated various heresies without any reference to observance.However, while lacking a uniform doctrine, Orthodox Judaism is basically united in affirming several core beliefs, disavowal of which is considered major blasphemy.A definite and conclusive credo was never formulated in Judaism; the very question whether it contains any equivalent of dogma is a matter of intense scholarly controversy.
It is unclear that Maimonides accepted all the principles as anything more than an intellectual exercise, with a number of contradictions existing between the principles and the Mishneh Torah.
As of 2001, Orthodox Jews and Jews affiliated with an Orthodox synagogue accounted for approximately 50% of British Jews (150,000), 27% of Israeli Jews (1,500,000), There is no single rabbinical body, or any one organization representing member congregations.
Instead Orthodoxy is anarchic, where every rabbi, and every individual has the right to follow and preach their own understanding of the law, even if it contradicts someone else's view.
Sheer obedience, without much thought and derived from faithfulness to one's community and ancestry, was believed fit only for the common people, while the educated classes chose either of the two schools.
In the modern era, the prestige of both suffered severe blows, and "naive faith" became popular.